STATEMENT OF FAITH & COMMITMENT
THE HOLY NATION STATEMENT OF FAITH & COMMITMENT
On the Person and the Godship of JESUS CHRIST
There is only one God, Who is revealed in: Father, Son, and Holy Spirit, whose custodian is Jesus Christ. Jesus is the Word (Logos) of God. The Word was with God in the beginning, which states His pre-existence as one with God. "By Him all things were created, both in the heavens and on earth" (Colossians 1:16), therefore making Jesus the Creator. Jesus Christ is the Purpose of God found in all of creation. He is the Father's delight and desire, and the Father is looking for the reflection of His Son in all created things. Jesus is the Alpha and the Omega, the Beginning and the End. In the beginning, it was the ultimate purpose of God for all things to be summed up in Christ (Ephesians 1:10).
Jesus Christ, Who pre-existed with the father in the form of God, emptied Himself to become fully a man that He might be the propitiatory sacrifice for the sins of mankind. Through His propitiatory sacrifice made on the cross, all who believe in Him and His sacrifice have their sins remitted and are restored to the fellowship with God lost by man's transgression. Jesus was born of a virgin, by the seed of the Holy Spirit. His virgin birth is a testimony that only the Spirit can beget that which is Spirit. Those of the new creation are not solely of human origin, but are born from above by the Holy Spirit. The resurrection of Jesus' physical body after His crucifixion was literal, as will be the resurrection of both the just and the unjust on the Day of Judgment.
"There is one God, and one mediator also between God and men, the man Christ Jesus" (I Timothy 2:5). All who seek restoration and fellowship with God must go through Jesus and cannot approach God through any person, spirit or doctrine. It is also a supreme presumption for any person or institution to seek to be mediator for others in place of Christ Jesus Himself.
The Revelation of Christ
When Jesus is lifted up, He will draw all people to Himself. We Consider it the primary purpose of the church to obtain and use the Revelation of Jesus Christ as the only medium of relating with God and the only means of dealing with Life’s challenges, and to esteem and exalt Jesus in every way. It is the focus and devotion of The Holy Nation to know and preach Him, and not ourselves. We pray for the grace to continually respond to His call to return to our first Love, that we might passionately devote ourselves to pleasing Him in all things while preparing for His return.
The Apostolic Commission
The Apostolic is the last gift to be restored and will necessarily receive the Lord in His 2nd coming. The Church must become an apostolic Church, to present every person complete in Christ, and to manifest the sweet aroma of the knowledge of Him in every place, to be undertaken with total commitment, in all its dimensions , using it as a means of harvesting the Church, and calling the present order into the glorious order, till Jesus comes.
We believe that man was created by God from the dust of the earth, without sin or the knowledge of good and evil. The first man, Adam, transgressed the command of God, and as God had warned, the process of death entered him and all of his descendants because of that transgression. Therefore, all have sinned and are worthy of the sentence of death. Because of our unrighteousness, we are unable to approach a holy God, except through the atoning sacrifice of Jesus. Through Jesus, we not only can come before the Throne of Grace, but we may approach it boldly since our confidence is not in ourselves, but in the Lord Jesus.
On the Atonement
Because all have sinned and are therefore under the sentence of death, all must trust in the atoning sacrifice of Jesus for the remission of sins. There is no other way to reconcile with God or escape from eternal judgment, except through the propitiatory sacrifice of Jesus.
Those who trust in Jesus Christ have access to the Throne of Grace by His sacrifice and by His sacrifice alone. Good works are acceptable to God only as a love offering given to Him because of His worthiness, and have no bearing on our acceptance, standing or approval, all of which were accomplished by the cross. Good works offered for the purpose of acceptance, standing or approval are therefore an affront to the cross by which all of these things were gained for us by Jesus. Good works are not offered for His approval, but for His joy and glory, and must be offered through the Son (I Peter 2:5) in obedience to Him. Therefore, the goal of our service is obedience and not sacrifices.
On the New Birth
Believing in our hearts that Jesus is the Son of God and in His propitiation made for our salvation results in a regeneration and renewal that constitutes our new birth into new creations. Although this does not imply immediate perfection in our temporal life or lifestyle, it does mean that true faith will result in a radical change in us. Being "born again" implies a new beginning, not an ending. Christian maturity in faith, truth and life is a process. Even so, this process must begin with spiritual regeneration or new birth. While it is possible to change our behavior without regeneration, changing our hearts requires the new birth, and it is our hearts upon which God looks.
On the Purpose of Faith
True faith is of the heart and not just the mind (Romans 10:10). God's purpose in requiring faith for salvation is to raise our focus and concentration above the temporal to the One who is eternal. Therefore, the gospel that is able to save souls must be preached in the power of the Spirit of God. The gospel is not dependent upon human eloquence or persuasion that may change minds, but cannot change hearts. Only the Spirit of God can reveal the Son of God, and only the Son of God can reveal the Father.
On the Authority of Scripture
We believe in the Divine inspiration and authority of the 66 books of the Holy Bible as the complete canon of God's testimony to mankind. We are committed to esteeming Scripture as the very Word of God, inerrant in its original form. We do not teach or advocate or advance any particular doctrine, but we do not accept any doctrine which contradicts Scripture. We are committed to giving liberty in the belief and practice of teachings, but we will endeavor to maintain the simplicity of the biblical testimony and its stated practices as we are given grace to perceive them. We do not accept any spiritual experience that does not have a precedent in Scripture. We do not accept any revelation, vision, dream, prophecy or discernment as truth which contradicts the experience and knowledge of our Revelation of Christ in Scripture, or cannot be verified by it. We do not believe that any other writings have the same authority as the Scripture.
On the Lord's Supper
We acknowledge the ordinance of the Lord's Supper in remembrance of Jesus and as a testimony of our communion (common-union) with Him in His body, the church. We consider it a holy ordinance, but we do not accept the teaching that communion is for the purpose of remitting sins, which Scripture testifies is based solely in the sacrifice of Jesus on the cross (Hebrews 9:25-28).